The historical account of Feminist theater in Atlanta traces the development and impact of women’s voices and perspectives in the theatrical landscape of the city. Over the years, Atlanta has witnessed the emergence of various feminist theater troops and productions that have challenged societal norms, explored gender issues, and advocated for women’s rights through the powerful medium of theater. These performances have not only provided a platform for female artists in Atlanta to express themselves but have also contributed to the broader feminist movement by raising awareness and fostering dialogue on gender equality and social justice. The history of Feminist theater in Atlanta reflects the resilience and determination of these women artists in their pursuit of gender equity and empowerment.
Pici papers, 1949-2004 (bulk 1979-1981) consists of the papers of Francis Pici and documents her and others role in Atlanta’s lesbian community of the 1970s with her cofounding of the Red Dyke Theatre group, and her involvement in the Atlanta Lesbian Feminist Alliance (ALFA), and other community events. This collection consists of artifacts, event flyers, meeting minutes, performance programs, business communications, brainstorming ideas, and handwritten and typed scripts from the Red Dyke Theatre group. There are also photos, negative slides, CDs, and VHS tapes of the group and its’ members during performances and community events. The collection contains the Red Dyke Theatre T-shirt and costume pieces.
Gayle Austin was another influence in the Feminist theater. She was the coordinator and literacy manager for the Women’s Project in New York City from 1978 to 1984. As associate professor of communication at Georgia State University her research interests included gender and performance, dramaturgy, and interdisciplinary forms of performance. Her book, Feminist Theories for Dramatic Criticism, was published in 1990. She has written four feminist theory plays, Resisting the Birth Mark (1990), The Doll House Show(1992), Mildred & Stella (1993), and The Hedda Project (1996), all of which have been produced at Georgia State University.
Our collections document the way that feminist theater created space and built community for women. They also address women’s issues from the late 1970’s to the early 2000’s.
Our collections exhibit themes of community building within the feminist theater space in Atlanta. Theater groups often performed plays and comedic skits to raise funds for community organizations that focused on social justice and equality. Community organizations and business owners would also collaborate with feminist theater groups to ensure they had the funds to continue performing.